Arty-farty

In the hope of finding some inspiration, I sorted out my art bookcase and came across the exhibition handout to the Michael Craig-Martin exhibition at the Royal Academy. This quote caught my attention:

I dislike jargon intensely and cannot stand people who think that complex ideas need to be expressed in a way that is obscure or rarified… The great minds whom I have admired … are precise and economic in their use of simple language.”

Michael Craig- Martin, “On Being An Artist

I have to agree with him. I’m very much an advocate of the Plain English campaign. Maybe it’s because I don’t have the necessary range of vocabulary to achieve such verbal smoke and mirrors, or the attention span.

Clarity of language is what made reading Will Gompertz’s ‘Think Like An Artist…’ such a breath of fresh air. He cuts through all the jargon and makes his points in such a way that someone who doesn’t have an ounce of art knowledge would be able to understand and appreciate them.

As Craig-Martin says, it’s not about having very complex ideas: ideas which challenge are good but, if we want art to be accessible to all, why use convoluted and, frankly, nonsensical language to explain and critique it? Is it to maintain an air of mystery, of intellectual superiority? And who is responsible? The artists, the critics, the galleries or curators, or all of them?

Thinking back to our first sessions when we introduced ourselves and our work, I can’t think of a single instance when I didn’t understand the ideas being expressed. There was just authenticity.

This year’s Summer Exhibition is dedicated to art’s capacity to forge dialogues but, how can art ever hope to change things if people just don’t get it? It goes back to the idea of ‘connection’ in my previous post: without a connection, however small, there can’t be engagement, and without engagement there can’t be a dialogue.

When I started this course a friend asked me whether I was going to become all arty-farty. I said I hope not but, if I ever come across that way, she should give me good slap!

It Doesn’t Mean We’re In A Relationship

January has come around again, and I have bought my entry to this year’s RA Summer Exhibition. Will 2025 be my year? Or will I fall at the first hurdle, yet again? The theme for this year’s exhibition is ‘Dialogues’.

When I read this, two other words spring to mind: ‘connection’ and ‘relationship’.

Definitions:

Connection: a relationship in which a person or thing is linked or associated with something else.

Relationship: the way in which two people or things are connected; the state of being connected

Dialogue: a conversation between two or more people; an exchange of ideas and opinions on a particular subject; a process by which people with different perspectives seek understanding.

In the above definitions ‘connection’ and ‘relationship’ seem to be interchangeable. Personally, I think it is possible to have a connection without having a relationship. To me, a connection is an initial link based on shared interests, experiences, understanding and values, whereas a relationship is a sustained connection over a period of time.

I would suggest the following:

  • for there to be a dialogue, there at least has to be a connection.
  • it is possible to have a connection and a dialogue without having a relationship.
  • it is necessary for there to be a connection and a dialogue for there to be a relationship, and to maintain that relationship requires actively nurturing the initial connection, or repeating it, through consistent dialogue, shared experiences and commitment over a period of time.
  • it is possible to retain a connection and a dialogue despite the ending of a relationship.

When my daughter comes home from uni she likes to visit her favourite local eatery, the kebab van parked up in a lay-by frequented by lorry drivers. Every time she goes she makes a connection with the owner; they talk; they don’t know each other’s names but he knows, and remembers, where she goes to uni, what she’s studying, that she works at the local Sainsbury’s in the holidays, and how she likes not only her kebab but how we all like ours; my husband, as it comes, me with a little meat and lots of salad, and both garlic and chilli sauce. One might say that they have a relationship.

So, where does all this take me?

To disconnection. We seem to be living in a world in which we are increasingly becoming disconnected, in the sense that we have less meaningful interactions, and consequently we are limiting the opportunity for dialogue and relationships with ourselves, each other and the world around us.

Connections can be made quite easily, for example, on social networking sites, but does that allow for meaningful communication? Does a post followed by a like or a comment constitute dialogue? In fact, by their very nature of facilitating lifestyle curation, social networking sites can cause users to feel disconnected.

One might take the view that dialogue is something more than a mere exchange of words; it involves active listening, empathy, picking up on visual cues, making eye contact, challenging assumptions to create a sense of stronger connection and understanding, the latter being a form of Socratic Dialogue; a continual process of inquiry to deepen understanding. You don’t have the opportunity to exploit these to their fullest when communicating by text, speaking on the phone or on Zoom.

People have even stopped sending the one thing that keeps us connected, particularly to those that are not in our daily lives: Christmas cards. The trend is now to make a donation to charity, apparently. I send Christmas cards every year with the best intentions of reconnecting and furthering some old relationships which have been neglected. If I don’t manage to follow up, at least they’ll send me a change of address if they move, so I can give it another go in the future.

Some of it is a legacy of Covid: it’s easier to deliver university lectures online, to have doctors’ appointments online, to work from home. Whilst I agree that there should be a good work/life balance, not going into a workplace at all and not being able to interact face to face with colleagues, and have water cooler conversations, can’t be a good thing, particularly for young people just starting out in their working lives. The workplace is somewhere to meet friends, or even partners. You can’t really go out for a drink after work, if you’re working from home.

This is a low residency course: we meet weekly on Zoom and communicate with each other on our WhatsApp group. We had an initial connection – our passion for creativity. After the first term we have a deeper connection, and possibly even a relationship in the sense that our connection is fundamentally anchored in a mutual understanding of trust between us. That relationship will deepen further when we meet in person.

I’m not sure where I’m going to go with all of this. Possibly nowhere.

Entries have to be submitted by 11 February, so the next four weeks are going to be very busy with this and my study statement. I’m sort of regretting doing it now: I think that I just wanted to shock myself into doing something. I’m trying not to panic – if I don’t manage it, then that’s fine – I could always submit something I’ve already done, but, if I can, I would prefer to go through the process from scratch.

Reflecting on Resentment I

During the last session we considered the premise that resentment blocks creativity.

Resentment is a feeling of anger or unhappiness about something that you have been forced to accept and you don’t like, or think is unfair. It comes from the Latin verb sentire, and so it is an emotion which is ‘re-sensed’ time after time, perhaps even increasing in intensity. Perhaps we feel resentment that other artists are better than us, or that they have works accepted in exhibitions and we don’t.

As I get older, I try as best I can to keep as much negativity out of my life as possible. I may initially feel it, but then I try to process it by turning it on its head, or actively dealing with it. I can’t feel resentment (in the sense of it being a recurring emotion) that other artists are better than me or are more successful – instead I use the initial negative feeling (which is probably more envy than anything else) to spur me on to try again, to fail again and to fail better, because inherent in that form of resentment is the feeling of failure.

For the last few years I have submitted work to the RA Summer Exhibition but I have never made it to the next round of judging. Each year I experience a moment of crushing disappointment and vow never to do it again, but then January comes around and off I go again. I’m clearly looking for validation, but I often think to myself that if ever I do get in I’ll probably never submit again, and maybe it won’t even make me happy.

My husband confessed to me that he had always wanted to paint. Why don’t you just do it, I asked him. He started with watercolours and over time became good at it. I suggested that he try oils as they are far more forgiving and I thought he might enjoy the freedom of using them. I bought him some as a gift along with some boards and brushes. He signed up to an oil painting class and shortly afterwards submitted one of his oil paintings to the Summer Exhibition. He made it through to the last 4,000 out of 16,000 entries on his first attempt. Did I feel resentment? No – I felt proud, with a strong sense of irony. He felt ecstatic with a strong sense of embarrassment.

If someone treats me badly I tend to think that it is more about them rather than me, but if it is something that I know will eat away at me and become a resentment I try to deal with it head on, unless doing so will cause irreparable harm. But, there is one particular instance of resentment which I haven’t been able to let go of no matter what I do, and I feel it as strongly today as the day I first felt it.